Abhi na jaayo chhodh kar
ke dil abhi bhara nahi

abhi abhi to aayi ho
abhi abhi to
abhi abhi to aayi ho
bahaar ban ke chaayi ho
Hawa zara mahek to le
nazar zara bahek to le
Yeh shaam dhal to le zara
yeh shaam dhal to le zara
yeh dil sambhal to le zara
main thodi der jee to loon
nashe ke ghoont pi to loon
nashe ke ghoont pi to loon
abhi to kuch kaha nahi
abhi to kuch suna nahi
abhi na jaayo chhodh kar
ke dil abhi bhara nahi

Sitaare jhilmila uthe
Sitaare jhilmila uthe
chirag jagmaga uthe
bas ab na mujhko tokna
bas ab na mujhko tokna
na badhke raah rokna
Agar main ruk gayi abhi
to jaa naa paoungi kabhi
yahi kahoge tum sada
ke dil abhi nahi bhara
jo khatam ho kisi jageh
yeh aisa silsila nahi

abhi nahi abhi nahi
nahi nahi nahi nahi

abhi na jaayo chhodh kar
ke dil abhi bhara nahi

Adhuri aas
Adhuri aas chhodh ke
adhuri pyaas chhodh ke
jo roz yuhi jaayogi
to kis tarah nibhaayogi
ke zindagi ki raaha mein
jawaan dilon ki chaha mein
kayi makaam aayenge
jo humko aazmaayenge
bura na maano baat ka
yeh pyar hai gila nahi

haan yehi kahoge tum sada
ke dil abhi bhara nahi

Haan dil abhi bhara nahi
Nahi nahi nahi nahi

Nila kaigirathu..
nirem theigirathu..
yaarum rasikevilaiyea...
Intha kangal matoom unnai kaanum..

Nila kaigirathu..
nirem theigirathu..
yaarum rasikevilaiyea...
Intha kangal matoom unnai kaanum..

Thendral pogindrathu..
sollai sirikindrathu..
yaarum suthika vilaiyea..
intha kaigal matoom unnai theendoom..
katru veesum veiyil kaayoom kaayoom..
athil maatram ethum ilaiyea..
vaanum mannum nammai vazha chollum..
antha vaazhthu oiyavillai enendroom vaanill..

Nila kaigirathu..
nirem theigirathu..
yaarum rasikevilaiyea...
Intha kangal matoom unnai kaanum..

sa ma ga ri thaa ga ri saa ri saa ni..
sa ma ga ri pa ma ga ma sa ma..
sa ma ga ri thaa - ma ga ma ri saa nii sa ri..
sam ma ga ri thaa..
ma ga sa...
aaaa......

Atho pogindrathu aasai megam..
thalaiyai keatu kolu..
tha ri ga ma ri pa tha ri ma pa ri ga...
itho pogindrathu kuyilil paadal..
isaiyai keatukolu..
intha boomiyea poovanam...
unggal pookalai keallungal..
intha vaazhkeiyea seethanam..
unggal theivaiyei keallungal..

Nilla kaigirathu..
nirem theigirathu..
yaarum rasikevilaiyea...
Intha kangal matoom unnai kaanum...

Recently, there was a competetion for naming the campus,,, and I had something like this..


Campus Name : Kaizen Work Space (KWS)

"Kaizen" is the second in 14 principles of toyota way.

It means -- Create a continuous process flow to bring problems to the surface.

More Description :

Work processes are redesigned to eliminate waste (muda) through the process of continuous improvement — kaizen. The eight types of muda are:

1. Overproduction
2. Waiting
3. Unnecessary transport
4. Overprocessing
5. Excess inventory
6. Unnecessary movement
7. Defects
8. Unused employee creativity

From the book "Contemporary Parables" by Robert Elias Najemy

You cannot leave an impression on water. You can try to leave your mark, but it is impossible. You can cut it with a knife, penetrate it with a screwdriver, write on it with a pen, hit it with a hammer, cut it with a saw, try in any way to leave your mark on it. You will fail.

It will, of course, be temporarily affected, as it reacts by sending out waves in response to these interventions. But soon after its immediate and temporary spontaneous response, it will return to its original state.

Our mind would do well to emulate water in this way. Our mind now is not like water, but more like a rock, wood, metal or paper. When any of the above actions are performed on it (cutting, sawing, writing, pounding etc.) it is permanently changed. It does not return to its original state, but is affected by what has happened to it. Just as such effects become a permanent part of the stone, wood, metal or paper, our experiences become a permanent part of our inner psychology and affect everything we perceive, think, feel and do.

Thus we are seriously programmed and controlled by our past. We hold on to past events, feelings, and traumas, just as stone holds on to the marks made on it.

Let us learn to become like water, which responds in the present to whatever is happening, without being conditioned by the past events, which it has already let go of. In this way we will live in the ever moving present moment, unaffected by the past, able to respond to events and people as they really are, and not as we misconceive them through the filters of the past, which we wear like colored glasses over our eyes.

Let our minds become as flexible, flowing and free as water.